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Hot Topic: Christianity in China

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I love the Olympics, I love everything about them. If my family wants to find me anytime over the next two weeks, they know that I will be parked in front of the nearest television, watching everything from fencing to equestrian to basketball to swimming.

In fact, sports I would never dream of watching any other time take on a life of their own during the Olympics!

This Olympics takes on a bit of a different meaning, though. The host, China, has one of the world’s worst records in human rights and oppression of it’s people. And religion is a very touchy subject in the Middle Kingdom.

In China, those over the age of 18 are allowed be be involved with officially sanctioned Christian meetings through the “Three-Self Patriotic Movement” (TSPM) or the “Chinese Catholic Patriotic Association” (CCPA).

The TSPM is non-denominational, and preachers receive instruction at one of 13 sanctioned seminaries, which are Marxist-oriented. The TSPM is widely viewed as a wing of Communism.

Lest you think the Chinese Catholic Patriotic Association is a branch of the Catholic Church, read on. The CCPA is an association of Chinese established in 1957 by the People’s Republic of China’s Religious Affairs Bureau to maintain state supervision over mainland China’s Catholics. In July of 1958, Pope Pius XII declared the bishops who participated in consecrating new bishops selected by the Association to be excommunicated. Pope Benedict XVI called agents of the CCPA “persons who are not ‘ordained’, and sometimes not even baptized”, who “control and take decisions concerning important ecclesial questions, including the appointment of Bishops.

But many Chinese Christians also meet in unregistered house church meetings, despite the reports of sporadic persecution. In fact, while the government estimates there are four million Roman Catholics and 10 million Protestants, independent estimates range from 40 to 54 million Christians in China. Most of the growth has taken place in the House Church movement.

The House Church movement began in 1949, following a Communist edict that all religions must register. The registry forces groups to join one of the state-mandated religious organizations, which opens the door to government interference and control. Risking jail and persecution, these groups meet in homes, often in secret, to protect those involved.

On Sunday, President George Bush and his wife Laura attended church in Beijing. They attended the Beijing Kuanjie Protestant Christian church, one of the “official churches” under Communist control. Afterwards, the President made a statement in support of religious freedom in China, a sentiment he has shared with Chinese President Hu Jintao on numerous occasions.

China is at a crossroads. It wants to be a major player in today’s world, and is well on it’s way. Many American companies have set up manufacturing plants in China (General Motors, for instance). With this influx of “foreign” workers, China will have to make decisions very soon about it’s future.

As you watch the festivities and competition, say a prayer today that the leaders of that far away land will have their eyes opened, that Christianity will continue to grow and be able to move out of the shadows and into the bright light of God’s world.


One Response to “Hot Topic: Christianity in China”

  1. Life as a Christian Woman » Blog Archive » Pastor Bike: “Believe in Jesus. Be Granted Eternal Life.” Says:

    [...] to make you all aware of. A few weeks ago I wrote an article on persecution of Christians in China (Christianity in China, August 11, 2008). While the nation of China put on a beautiful face for the world during the Olympics, and claims [...]

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Life as a Christian Woman explores Biblical truths as they apply to modern faith and the vital roles we can play in the body of Christ. Some topics are easy, such as Christ died for our sins. Others, like divorce, single parenthood, work, and submission to our spouses are more challenging. Then there are days we just need a good laugh with God. Together, we can learn practical faith in an impractical world.

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